Ti imaš neoborive dokaze, ja imam neoborive dokaze. Ti
o mojim nećeš ni da diskutuješ, ja sam o tvojim pokušavao diskutovati.
Dakle, nije problem u dokazima već u vjerovanju (religiji u naučnoj zajednici). Ti se drži svoje i Einsteinove religije (zvanične religije naučnika 20. stoljeća)!
Jedino mi žao učenika i studenata!
Ne treba čitati samo M. Pantića, M. Miloševića i V. J. Žigman (zbog njihove pristrasnosti i jednostranosti, zbog odbijanja da u svojim teksatovima o STR postave i naglase aktuelne zamjerke ozbiljnih istraživača).
Ovo je navedeno uz Twin paradox (
http://twinparadox.net/):
These problems clearly troubled Einstein throughout his life. Einstein published a number of differing versions of Special Relativity (1905, 1907, 1910, 1911, 1912 and 19162) with some specifying that time dilation was apparent and not physical. Mendel Sachs reviewed many Einstein papers and presentations and wrote3,
"I will quote some of his comments that were made during his life, that convince me that Einstein did not believe, after all, that the kinematic relations, such as the Lorentz transformations of special relativity, or the space-time transformations between accelerated frames (of general relativity), can indeed induce relative physical changes in the make-up of matter, such as the claim of the twin paradox.
"Geometry predicates nothing about relations of real things, but only geometry together with the purport of physical laws can do so... The idea of the measuring rod and the idea of the clock coordinated with it in the theory of relativity do not find their exact correspondence in the real world. It is also clear that the solid body and the clock do not in the conceptual edifice of physics play the part of irreducible elements, but that of composite structures, which may not play any independent part in theoretical physics."
[Ovu poruku je menjao Sprečo dana 01.11.2012. u 11:36 GMT+1]